Bangal ka kala jadu tona
aaj kal filmon? deramo mein bangal ka kala jadu aur jaanat ko aik makhsoos
andaaz mein paish kya jata hai. filmon Deramo aur kahaaniyon ka hi kamaal hai
ke hum mein se aksar is baat ke haami hon ge ke jaanat insanon mein halool kar
ke un se ajeeb o ghareeb harkaat kerwatay hain.
hadees mein bhi hai ke shetan
insaan ki ragon mein khoon ki terhan dorta hai lekin halool karne ka jo
tasawwur un filmon mein aks band kar ke dekhaya jata hai woh mubaligha aur
jhoot hai. jadu ki tareef .
: agar Allah taala ke taraf se hamari soch aur
nazriaat mein mehsoos ya ghair mehsoos tareeqay se koi tabdeeli ho to usay
hadaayat kahin ge lekin agar is ke bar aks kisi bhi satah par kufar ke haq mein
mehsoos ya ghair mehsoos tareeqay se hamaray nazriaat aur bil akhir hamaray
af-aal ki tabdeeli ya tabdeeli ki koshish jadu kehlaye gi. jadu ki aqsam.
Bangal ka jadu aur hindi tantra mantra
jadu
apni qisam mein aik hi hai kyunkay is ki har qisam mein nataij ghair mehsoos
tareeqon se hi runuma hotay hain lekin pehchan ke liye usay do saada magar
barri aqsam mein taqseem kya jata hai. is ki aik qisam woh hai jis mein mantar
parhay jatay hain aur mantar parhnay ke kaam mein insaan bhi jaanat ki madad ke
liye apni niyat aur imaan ka hissa daaltay hain.
- jo qisam baqaida mantar ke
sath hoti hai usay بامنتر jadu kehte hain
jabkay doosri qisam ka jadu jaanat hum par be mantar karte hain' usay be mantar
jadu kehte hain.
- herat ki baat hai ke Ashraf almkhloq hotay hue bhi jadu kakhof
hamein kpkpa ditahe. jadu ka asal maqsad کیاہوتاہے
: Allah ya bundon mein se kisi ke haqooq کوغصب
karna hi jadu karne ya karwanay walay ka maqsad hota hai .
huzoor sale Allah alaihi wasallam par jadu ke waqeye par
ghhor karne se is haqeeqat ka inkishaaf hota hai ke jadu kahoo jana aur jadu ke
buray nataij hona do mukhtalif cheeze hain. huzoor sale Allah alaihi wasallam
par jadu to sun-hwa lekin nah to aap sale Allah alaihi wasallam ke tarz amal se
haqooq Allah aur nah hi haqooq al ibad mein kami waqay hui. jadu ki qisam koi
bhi ho shetan ka asal hadaf hamein haqooq Allah اورحقوق
al ibad se ghaafil karna hai. mulahiza hon surah al-aa ki ayaat 10 taa 18.' '
aur hum hi ne tum ko ibtida mein matti se peda kya. phir tumhari soorat shakal
banai phir firshton ko hukum diya ke aadam ke agay sajda karo to sab ne sajda
kya lekin iblees ke woh sajda karne walon mein shaamil nah sun-hwa' '
Bangal ka kala jadu aur islamic dalail
Allah ne
farmaya ke jab mein ne tujhe hukum diya to kis cheez ne tujhe sajda karne se
baz rakha. is ne kaha ke mein is se afzal hon. mujhe to ne aag se peda kiya hai
aur usay matti se bnayahe. farmaya to bahisht se utar ja. tujhe Shayaan nahi ke
yahan ghuroor kere lehaza to yahan se nikal ja. is ne kaha ke mujhe is din tak
mohlat ataa farma jis din log qabron se uthaye jayen ge.
farmaya theek hai?
tujhe mohlat di jati hai. phir shetan ne kaha ke mujhe to to ne maloon kya hi
hai mein bhi tairay seedhay raste par un ( insanon ) ko gumraah karne ke liye
bhethon ga phir un ke agay se aur peechay se? dayen se aur baen se aon ga aur
to un mein se aksar کوشکرگزار nahi paye ga. Allah
ne farmaya yahan se nikal ja mardood. jo log un mein se teri pairwi karen ge'
mein ( un ko avrtm sab ko ) jahannum mein bhar dun ga.
جواہم baat un ayaat mubarikah se wazeh ho rahi
ke shetan insaan aur Allah taala ke darmiyan seedhay raste par baithta hai.
islam ki umomi talemaat ke tehat hum jantay hain ke Allah taala ki seedhi raah دوقسم ke haqooq par
mushtamil hai jinhein hum haqooq Allah اورحقوق
al ibad ke naam se jantay hain. kya insaan jaanat ke agay be bas hai ?
Bengali jado jinnat ki haqeeqat
jaanat aur jadu ki hudood kya hain? shetan ya jaanat mehez
dil mein khayaal daalnay aur dhoka dainay ki had tak hi zindagi mein dakhal day
sakta hai. khayaal mein' sotay mein ya jagtay mein' khaas andaaz mein nazar
aana? is ki aawaz sunai dena yani buraiee ki taraf mael hona waghera' dakhal
dainay hi ki aqsam hain. shetan ka zor is had tak hi hai. jaanat mein insanon
se kahin ziyada taaqat to hai magar insaan ko Allah ka sath aur ilm ki taaqat
day kar jaanat ko khula nahi chore diya gaya ke woh jo chahain jis terhan
chahain karte phiren' agar aisa hota to kaayenaat ka nizaam darham barham ho
chuka hota.
jaanat lapat aur chimat kar hum sab insanon ko kab ka hawaas bakhta
aur bemaar bana chuke hotay aur hum insaan safha hasti se hi mit gaye hotay. is
terhan agar jadu mein is qader taaqat hai to firaon ke darbari jadu gir usay
–apne jaanat ki madad se gira kar is ke maal o Mataa par khud hi qabza kar
chuke hotay aur is terhan inaam o Ikram ke liye darkhwast karte aur bheek nah
mangte phirtay.
jadoger aur feron ka kisa
surah al-aa ki ayaat 113 aur 114 ka tarjuma mulahiza farmaen' '
aur jadu gir firaon ke paas aa puhanche aur kehnay lagey ke agar hum jeet gaye
to hamein inaam ataa kya jaye. firaon ne kaha ke haan zaroor aur mein tumhe
–apne khaas bundon mein shaamil kar lon ga' '. aakhir firaon ke daur ke جادوگروں ko ya un ke qaboo
mein aaye jaanat ko kis cheez ne firaon ke maal o doulat par qabza karne se
rokkk rakha tha? jadu gir firaon se inaam ki darkhwast kyun kar rahay thay?
agar jadu aur jaanat zor aawar hain to Israel ? Bharat ? Africa aur bangal ke
maahir jadu gir muttahid ho kar –apne jadu ke zariye duniya ke maal o doulat
par qabza kyun nahi kar letay. jaanat ke zariye yeh sab kuch kar lainay mein
aakhir kis ne rokkk rkhahe? haqeeqat kiya hai?
jo log sakhti se haqooq Allah اورحقوق al ibad ka khayaal
rakhtay hain to Allah taala un ke agay shetan ko be bas kar ditahe. aap sale
Allah alaihi wasallam aur aap ke sahaba razi Allah anho haqooq Allah aur haqooq
al ibad ada karne mein sakhti se karband rehtay thay. is se yeh saabit hota hai
ke jaanat ko haqooq Allah aur haqooq al ibad par sakhti se amal kar ke un ki
had mein rakha ja sakta hai ya urf aam mein inhen qaboo kya ja sakta hai. rahi
yeh baat ke jaanat insanon se lapat kar inhen deewana bana satke hain?
qabil
tasleem nahi hai kyunkay quran Majeed se sirf yahi saabit hota hai ke shetan
sirf khayaal daalnay ya shak daalnay ki had tak hi insaan ke zehen mein
mudakhlat krsktahe .
Tona totka per islamic dalail
is se ziyada nahi?
is ki Daleel ke tour par shetan ke –apne
alfaaz hain jo quran Majeed ki surah ibrahim ki ayaat number 22, 21 mein Allah
taala ne darj farmaiye hain ke' ' mera tumahray oopar koi zor to nahi tha' mein
ne to sirf tumhe aawaz di thi' ' خودا
lillah taala ne surah al naas aayat 5 mein shetan ke is محدودا ختیار ke mutaliq farmaya ke' ' jo logon ke dilon
mein was wasay ڈالتاہے' ' jab ke surah al-aa
aayat 200 mein Allah taala farmatay hain' ' agar shetan ki taraf se tumhe koi
aksaht mehsoos ho to Allah ki panah mango' '.
Allah taala farmatay hain' ' kaho
mere parvar-digaar mein shetan ki اکساہٹوں
se teri panah mein aata hon' ' aur doosri taraf surah al-aa aayat 201 mein
farmatay hain' ' jo log parhaiz gaar hain un ka haal to yeh hota hai ke jab
inhen kabhi shetan ke assar se koi bura khayaal chhoo bhi jata hai to woh foran
choank jatay hain aur phir ( inhen ) sahih rasta nazar anay lgtahe.' '
agrih is
terhan tasleem karliya jaye ke shetan ya jaanat insanon ko zehni aur jismani
tor se is terhan control kar satke hain jaisay hum remote ke zariye alaat
control karte hain to Allah taala qayamat walay din un insanon ko jahannum mein
kyun dalain ge jab ke قصورتو jaanat ka tha?
Allah
ne hamein ghor-o-fikar karne ka hukum dyahe' hamein be سروپاباتوں par aitqaad nahi rakhna chahiye' hum Allah
ki makhlooq hain aur is ne hamein Ashraf banaya hai wohi Razaq maalik karsaaz
aur nigehbaan hai. hamein bas –apne rab par kaamil yaqeen rakhna chahiye ke woh
hamein be yaromddgar nahi chhorey ga. hamein muashray mein phailay hue jaali
aur shobadaa baz aamlin se mohtaat rehna chahiye jo hamaray maal ke sath imaan
par bhi daka daal rahay hain.bangal ka kala jadu jo ser me char ker bole.