bangal ka kala jadu

Bangal ka kala jadu tona

aaj kal filmon? deramo mein bangal ka kala jadu aur jaanat ko aik makhsoos andaaz mein paish kya jata hai. filmon Deramo aur kahaaniyon ka hi kamaal hai ke hum mein se aksar is baat ke haami hon ge ke jaanat insanon mein halool kar ke un se ajeeb o ghareeb harkaat kerwatay hain. 

hadees mein bhi hai ke shetan insaan ki ragon mein khoon ki terhan dorta hai lekin halool karne ka jo tasawwur un filmon mein aks band kar ke dekhaya jata hai woh mubaligha aur jhoot hai. jadu ki tareef .

: agar Allah taala ke taraf se hamari soch aur nazriaat mein mehsoos ya ghair mehsoos tareeqay se koi tabdeeli ho to usay hadaayat kahin ge lekin agar is ke bar aks kisi bhi satah par kufar ke haq mein mehsoos ya ghair mehsoos tareeqay se hamaray nazriaat aur bil akhir hamaray af-aal ki tabdeeli ya tabdeeli ki koshish jadu kehlaye gi. jadu ki aqsam.

Bangal ka jadu aur hindi tantra mantra

 jadu apni qisam mein aik hi hai kyunkay is ki har qisam mein nataij ghair mehsoos tareeqon se hi runuma hotay hain lekin pehchan ke liye usay do saada magar barri aqsam mein taqseem kya jata hai. is ki aik qisam woh hai jis mein mantar parhay jatay hain aur mantar parhnay ke kaam mein insaan bhi jaanat ki madad ke liye apni niyat aur imaan ka hissa daaltay hain.

  • jo qisam baqaida mantar ke sath hoti hai usay بامنتر jadu kehte hain jabkay doosri qisam ka jadu jaanat hum par be mantar karte hain' usay be mantar jadu kehte hain.

  •  herat ki baat hai ke Ashraf almkhloq hotay hue bhi jadu kakhof hamein kpkpa ditahe. jadu ka asal maqsad کیاہوتاہے : Allah ya bundon mein se kisi ke haqooq کوغصب karna hi jadu karne ya karwanay walay ka maqsad hota hai .




huzoor sale Allah alaihi wasallam par jadu ke waqeye par ghhor karne se is haqeeqat ka inkishaaf hota hai ke jadu kahoo jana aur jadu ke buray nataij hona do mukhtalif cheeze hain. huzoor sale Allah alaihi wasallam par jadu to sun-hwa lekin nah to aap sale Allah alaihi wasallam ke tarz amal se haqooq Allah aur nah hi haqooq al ibad mein kami waqay hui. jadu ki qisam koi bhi ho shetan ka asal hadaf hamein haqooq Allah اورحقوق al ibad se ghaafil karna hai. mulahiza hon surah al-aa ki ayaat 10 taa 18.' ' aur hum hi ne tum ko ibtida mein matti se peda kya. phir tumhari soorat shakal banai phir firshton ko hukum diya ke aadam ke agay sajda karo to sab ne sajda kya lekin iblees ke woh sajda karne walon mein shaamil nah sun-hwa' ' 

Bangal ka kala jadu aur islamic dalail

Allah ne farmaya ke jab mein ne tujhe hukum diya to kis cheez ne tujhe sajda karne se baz rakha. is ne kaha ke mein is se afzal hon. mujhe to ne aag se peda kiya hai aur usay matti se bnayahe. farmaya to bahisht se utar ja. tujhe Shayaan nahi ke yahan ghuroor kere lehaza to yahan se nikal ja. is ne kaha ke mujhe is din tak mohlat ataa farma jis din log qabron se uthaye jayen ge. 

farmaya theek hai? tujhe mohlat di jati hai. phir shetan ne kaha ke mujhe to to ne maloon kya hi hai mein bhi tairay seedhay raste par un ( insanon ) ko gumraah karne ke liye bhethon ga phir un ke agay se aur peechay se? dayen se aur baen se aon ga aur to un mein se aksar کوشکرگزار nahi paye ga. Allah ne farmaya yahan se nikal ja mardood. jo log un mein se teri pairwi karen ge' mein ( un ko avrtm sab ko ) jahannum mein bhar dun ga.

جواہم baat un ayaat mubarikah se wazeh ho rahi ke shetan insaan aur Allah taala ke darmiyan seedhay raste par baithta hai. islam ki umomi talemaat ke tehat hum jantay hain ke Allah taala ki seedhi raah دوقسم ke haqooq par mushtamil hai jinhein hum haqooq Allah اورحقوق al ibad ke naam se jantay hain. kya insaan jaanat ke agay be bas hai ?


Bengali jado jinnat ki haqeeqat


jaanat aur jadu ki hudood kya hain? shetan ya jaanat mehez dil mein khayaal daalnay aur dhoka dainay ki had tak hi zindagi mein dakhal day sakta hai. khayaal mein' sotay mein ya jagtay mein' khaas andaaz mein nazar aana? is ki aawaz sunai dena yani buraiee ki taraf mael hona waghera' dakhal dainay hi ki aqsam hain. shetan ka zor is had tak hi hai. jaanat mein insanon se kahin ziyada taaqat to hai magar insaan ko Allah ka sath aur ilm ki taaqat day kar jaanat ko khula nahi chore diya gaya ke woh jo chahain jis terhan chahain karte phiren' agar aisa hota to kaayenaat ka nizaam darham barham ho chuka hota.

 jaanat lapat aur chimat kar hum sab insanon ko kab ka hawaas bakhta aur bemaar bana chuke hotay aur hum insaan safha hasti se hi mit gaye hotay. is terhan agar jadu mein is qader taaqat hai to firaon ke darbari jadu gir usay –apne jaanat ki madad se gira kar is ke maal o Mataa par khud hi qabza kar chuke hotay aur is terhan inaam o Ikram ke liye darkhwast karte aur bheek nah mangte phirtay. 

jadoger aur feron ka kisa

surah al-aa ki ayaat 113 aur 114 ka tarjuma mulahiza farmaen' ' aur jadu gir firaon ke paas aa puhanche aur kehnay lagey ke agar hum jeet gaye to hamein inaam ataa kya jaye. firaon ne kaha ke haan zaroor aur mein tumhe –apne khaas bundon mein shaamil kar lon ga' '. aakhir firaon ke daur ke جادوگروں ko ya un ke qaboo mein aaye jaanat ko kis cheez ne firaon ke maal o doulat par qabza karne se rokkk rakha tha? jadu gir firaon se inaam ki darkhwast kyun kar rahay thay? agar jadu aur jaanat zor aawar hain to Israel ? Bharat ? Africa aur bangal ke maahir jadu gir muttahid ho kar –apne jadu ke zariye duniya ke maal o doulat par qabza kyun nahi kar letay. jaanat ke zariye yeh sab kuch kar lainay mein aakhir kis ne rokkk rkhahe? haqeeqat kiya hai?

 jo log sakhti se haqooq Allah اورحقوق al ibad ka khayaal rakhtay hain to Allah taala un ke agay shetan ko be bas kar ditahe. aap sale Allah alaihi wasallam aur aap ke sahaba razi Allah anho haqooq Allah aur haqooq al ibad ada karne mein sakhti se karband rehtay thay. is se yeh saabit hota hai ke jaanat ko haqooq Allah aur haqooq al ibad par sakhti se amal kar ke un ki had mein rakha ja sakta hai ya urf aam mein inhen qaboo kya ja sakta hai. rahi yeh baat ke jaanat insanon se lapat kar inhen deewana bana satke hain?

 qabil tasleem nahi hai kyunkay quran Majeed se sirf yahi saabit hota hai ke shetan sirf khayaal daalnay ya shak daalnay ki had tak hi insaan ke zehen mein mudakhlat krsktahe .

Tona totka per islamic dalail

is se ziyada nahi? 

is ki Daleel ke tour par shetan ke –apne alfaaz hain jo quran Majeed ki surah ibrahim ki ayaat number 22, 21 mein Allah taala ne darj farmaiye hain ke' ' mera tumahray oopar koi zor to nahi tha' mein ne to sirf tumhe aawaz di thi' ' خودا lillah taala ne surah al naas aayat 5 mein shetan ke is محدودا ختیار ke mutaliq farmaya ke' ' jo logon ke dilon mein was wasay ڈالتاہے' ' jab ke surah al-aa aayat 200 mein Allah taala farmatay hain' ' agar shetan ki taraf se tumhe koi aksaht mehsoos ho to Allah ki panah mango' '.

 Allah taala farmatay hain' ' kaho mere parvar-digaar mein shetan ki اکساہٹوں se teri panah mein aata hon' ' aur doosri taraf surah al-aa aayat 201 mein farmatay hain' ' jo log parhaiz gaar hain un ka haal to yeh hota hai ke jab inhen kabhi shetan ke assar se koi bura khayaal chhoo bhi jata hai to woh foran choank jatay hain aur phir ( inhen ) sahih rasta nazar anay lgtahe.' ' 

agrih is terhan tasleem karliya jaye ke shetan ya jaanat insanon ko zehni aur jismani tor se is terhan control kar satke hain jaisay hum remote ke zariye alaat control karte hain to Allah taala qayamat walay din un insanon ko jahannum mein kyun dalain ge jab ke قصورتو jaanat ka tha? 

Allah ne hamein ghor-o-fikar karne ka hukum dyahe' hamein be سروپاباتوں par aitqaad nahi rakhna chahiye' hum Allah ki makhlooq hain aur is ne hamein Ashraf banaya hai wohi Razaq maalik karsaaz aur nigehbaan hai. hamein bas –apne rab par kaamil yaqeen rakhna chahiye ke woh hamein be yaromddgar nahi chhorey ga. hamein muashray mein phailay hue jaali aur shobadaa baz aamlin se mohtaat rehna chahiye jo hamaray maal ke sath imaan par bhi daka daal rahay hain.bangal ka kala jadu jo ser me char ker bole.