famous kala jadoo amil baba aur in ke haqeeqat

kya kala jadoo amil sahih ilm rakhtay hain ?


aik andazay ke mutabiq nawway pichanway fi sad se zayed Amel 

jaali hotay ya adhoora ilm rakhtay aur awam ki nafsiat se khailtay hain .

is baat ka kis terhan pata chalay ga ke yeh ilm jadu yani haraam amal hai ya aik nafsi ilm ?

is ka bohat aasaan jawab hai. agar koi shakhs yeh daawa karta hai ke yeh kala ilm hai to is ke paas to phatakna bhi nahi chahiye. jo log Rohani ilm ke zariye ilaaj ka daawa karte hain un ke taveez waghera ko khol kar dekhna chahiye. 



agar is mein shaytani kalmaat likhay hon ya aisay kalmaat hon jo na qabil feham hon to foran ijtinab baratna chahiye. agar koi aisa amal ho jis mein gandagi waghera ki hadaayat ho to guraiz karna chahiye jaisay kuch amliyaat baath room mein hotay hain, kuch ghlaztaon par 
.

kya Rohani aloom yani quran ke zariye ilaaj jaaiz hai ?


surah Fatiha dam waghera karna, aayat al kursi ke zariye hifazat talabb karna, surah الفلق aur surah al naas ko Jad o ke toar ke liye istemaal karna aur deegar سورتوں se ilaaj karna sahih ahadees se saabit hai. lekin jaisa ke hum ne peechay wazeh kiya ke jadu aur nafsi aloom ka assar nafsiati hota hai is liye jo bhi parha jaye is ka tarjuma ya mafhuum zaroor zehen mein rakha jaye warna mahireen ke mutabiq Shifa ke imkanaat kam hotay یابالکل hi nahi hotay .
kya taveez waghera jaaiz hain jabkay kuch ahadees mein gunday aur taveez ko mamnoo qarar diya gaya hai ?

  • pehli baat to yeh hai ke duniya ke be shumaar aloom aisay hain jo insaan ke naffa ke liye banaye gaye hain. insaan un se hasb zaroorat istifada karsaktha hai. deen is waqt un aloom mein mudakhlat karta hai jab un mein koi ikhlaqi ya sharai qabahat payi jaye.


  •  jaisay media sciences aik nyotrl ilm hai jis ke parhnay ya nah parhnay par mazhab ka koi muqadma nahi. agar yeh ilm insanon ko nuqsaan pohanchanay mein istemaal ho aur is se mehez fahaashi o aryanit aur madah parasti hi ko farogh mil raha ho to mazhab mudakhlat karkay is ke istemaal par qdghn lgaskta aur usay juzwi tor par mamnoo karsaktha hai .

kala jadu aur taweez gandon ki haqeeqat



mere feham ke mutabiq kuch aisa hi maamla nafsi aloom ka hai. nabi kareem sale Allah alaihi wasallam ke daur mein yeh ilm sehar ki hesiyat se yahood aur kuch mushriqeen ke paas tha. chunkay kisi paighambar ki bassat ko aik taweel arsa گذرچکا tha is liye un aloom par bhi shayateen ka qabza tha. j

  • ab nabi kareem sale Allah alaihi wasallam ne islaah muashra aur tatheer ka kaam kya to is ilm par bhi khaas tor par tawajah di. is zamane mein taveez, gunday aur deegar cheeze mushrikana najasat rakhti theen is liye inhen mamnoo aur haraam qarar day diya gaya. 


  • asal illat ya wajah jadu ya shirk tha taveez ka istemaal nah tha .


  • is ki behtareen misaal tasweer hai. taswerain is zamane mein banai hi shirk ki niyat se jati theen is liye jandaar ki tasweer banana mamnoo kardiya gaya. 


  • lekin baad mein jab tasweeron mein illat nahi rahi to ulma ne usay jaaiz qarar day diya. yahi maamla taveez gandon ke sath bhi hai. pehli baat to yeh hai ke taveez waghera ka barah e raast deen se koi talluq nahi aur yeh nafsi aloom ka aik tareeqa aur tool hai. chunancha agar koi taveez شرکیہ نجاستوں se pak hai to is par wohi hukum lagey ga jo dam duroood ya deegar Rohani aloom par lagta hai .

deen ka kala jado nafsi aloom ke baray mein kya rawayya hai ?


deen haraam qisam ke nafsi aloom ke istemaal ko qattan mamnoo kardaita hai. jaaiz nafsi aloom ke istemaal par bhi deen koi bohat ziyada hosla afzai nahi karta balkay is ki hosla shikni karta hai. 

sunnat se saabit hai ke aap ne kisi ko rizaq ke husool ke liye wazifa nahi balkay dunyawi amal bataya, bemari ka ilaaj dam duroood se nahi balkay tabeb aur maadi asbaab se kya, jung mein kamyabi ke liye مراقبوں aur مکاشفوں se madad nah li, mustaqbil ke liye sitaron ki chaal ko darkhur aetna nah samjha, mushkilaat hai hal ke liye asbaab karne ke baad Allah par tawakkal kya taveez gunday nahi kiye. kyunkay aap ka maqsad aik haqeeqat pasand aur tohmat se pak ummat ka qiyam tha .

nafsi aloom par bharosa nah karne ki aik aur wajah yeh hai ke yeh aloom baqaida science nahi ban paye hain. science jis terhan sabab aur assar yani cause aur affect ( cause and effect ) talluq ko qatiat ke sath bayan karti hai, yeh aloom abhi is پریزینٹیشن se kosoon daur hain. isi liye un ka istemaal aam tor par tohmat ko farogh dainay ka baais ban sakta hai. Albata koi wazifa ya amal agar nabi kareem sale Allah alaihi wasallam se durust tor par mansoob hai ya tajurbah ki bana par is ki qatiat saabit hochuki hai to is ke istemaal mein koi qabahat maloom nahi hoti .

haro t- o Maruat par jo ilm utaara gaya tha kya woh jadu tha ?


jaisa ke hum ne parha ke jadu haraam hai aur is ki wajah a seen mein shirk ki illat ka hona hai. zahir hai Allah taala –apne firshton ke zariye is qisam ka koi ilm kaisay utaar satke hain jis mein shirk ki alaaish ho. meri raye ke tehat harwat o Maruat par utaara gaya ilm پیراسائکلوجی ke jaaiz aloom mein se aik tha. Albata is ka istemaal manfi o misbet dono tareeqon se kya ja sakta tha. jaisa ke isi aayat mein hai :

gharz log un se ( aisa ) sehar seekhnay, jis se miyan biwi mein judai daal den. aur kkhuda ke hukum ke siwa woh is ( sehar ) se kisi ka kuch bhi nahi bigaar satke thay. aur kuch aisay seekhnay jo un ko nuqsaan hi pohanchate aur faida kuch nah dete. ( al-baqrah ۱۰۲ :? )


quran aur kala jadoo per dalail:


is aayat mein hai ke is ilm se faida bhi pahonch sakta tha aur nuqsaan bhi. lekin unhon ne sirf nuqsaan pohanchaya jis mein sare fehrist miyan biwi mein judai thi. is ki wajah bhi kuch ulma ke nazdeek yeh thi ke bani ﺍﺳﺮﺍﺋﯿﻞ ko is daur mein ghair yahodi aurat se shadi karna mamnoo tha. is waqt khawateen ki kami thi is liye log judai ڈلواکر is ki aurat ko apni biwi banana chahtay thay. to bahar haal woh ilm kisi tor شرکیہ ya mamnoo ilm nah tha balkay apni asal mein jaaiz tha. is ke manfi istemaal ki muzammat ki gayi hai. yani woh ilm apni zaat mein haraam nahi balkay azmaish tha. Albata is ka manfi istemaal usay haraam bana raha tha


kya jadu karna kufar ya shirk hai ?


chunkay jadu mein shirk o kufar ki آمیزس hoti hai aur is mein kkhuda ke ilawa deegar quwatoon ki madad mangi jati hai is liye jadu karna haraam aur shirk hai. isi terhan jadu ka istemaal bil wasita tor par shirk o kufar ke darjay tak le jata hai .
kya jadu ka toar jadu se ho sakta hai ?
jadu ka toar koi Rohani ya nyotrl ilm to ho sakta hai lekin jadu nahi .
note :

is tehreer mein mein ne kayi ulma, mahireen aur mfsrin se bura hay raast ya bil wasita istifada kya hai. un sab ka naam likhna to mumkin nah tha Albata un sab ka mein umomi tor par shukar guzar
hon .

jadu, sehar ya nafsi aloom ki haqeeqat kya hai

kala jadu aur sifli aloom kia han ?


hamein sehar ki noiyat ko mukhtasran jaan lena chahiye. kuch askalrz durust tor par bayan karte hain ke jis terhan Allah ne insaan ko maadi aloom diye hain isi terhan nafsi ya Rohani aloom bhi diye hain. meri Danist mein maadi aloom apni zaat mein haraam nahi balkay un ka husool aur istemaal inhen haraam banata hai. bilkul aisay hi nafsi ya Rohani aloom apni zaat mein Hara meem nahi balkay un ke husool ka tareeqa aur istemaal inhen najaaiz banata hai .



nafsi aloom haraam hain ya halal ?


nafsi aloom ko do hisson mein munqasim kya ja sakta hai aik woh jo jaaiz hain aur dosray woh jo najaaiz hain. jaaiz nafsi aloom ko aam tor پرپیراسائکولوجی, Rohani aloom, ہپناٹزم, tally pithi waghera ke naam se jana jata hai. jabkay najaaiz nafsi aloom ko jadu, sehar, safli ilm, kala ilm waghera se mosoom kya jata hai .

  • nafsi aloom do wajohat ki bana par najaaiz hotay hain. aik to un ke husool ka tareeqa aur dosra un ke istemaal ka tareeqa. agar koi nafsi ilm shaytani quwatoon se madad le kar haasil kya jaye to najaaiz hai. mahireen ke mutabiq ke jaanat mein mojood shayateen insaan ko madad faraham karte hain aur is ke badlay mein woh insaan se shirk kerwatay, apni pooja kerwatay, –apne kisi devi ya daiwata ki pooja karate, kisi insaan ko qatal karate ya kisi aur gunah kbirh ka irtikaab karate hain. chunkay is ilm ka husool shirk o kufar par mabni hai isi liye is ilm ko haraam qarar diya gaya hai .


  • nafsi aloom ki doosri qisam apni zaat mein jaaiz hai inhen hum jaaiz nafsi aloom ya پیراسائکوکولوجی keh satke hain. un ke jaaiz honay ki wajah un ka husool ka tareeqa hai. un ke husool mein kisi shaytani qowat ya shirk ki ameezash nahi hoti. ya to is ilm jaaiz mazhabi riwayaat se akhaz kya jata hai ya phir nyotrl tareeqa liya jata hai jis par koi sharai ya ikhlaqi qdghn nahi. Albata yeh ilm is waqt najaaiz hojata hai jab is se ghalat qisam ke maqasid haasil kiye jayen jaisay kisi ko qatal کرادینا, kisi ko aeza pahunchana waghera .

kala jadoo nafsi aloom ki kya hudood hain ?


is baray mein hamein atmina noon rakhna chahiye ke nafsi aloom khuwa kisi bhi noiyat ke hon, un ka assar mehdood hota hai. kuch nafsi aloom mehez aankhon ko dhoka day kar apna kaam karte hain, kuch kisi aur zariye se. lekin un ka sr itna hi mehdood hota hai jitna mad y aloom ka. misaal ke tor par insaan technology ki madad se aaj hawai jahaaz to bana sakta hai lekin is ki apni محدودیت hai. yani aisa nahi ke yeh jahaaz aik makhsoos speed se ziyada taiz uray jaisay light ki speed, ya yeh baghair run way ke urr paye.

  • ya bana eendhan chalay ya lohay ki bajaye kaghaz ka ban jaye ya karorron logon ko aik sath –apne andar سمولے. bilkul isi qisam ki محدودیتیں nafsi aloom mein bhi hoti hain .


  • nafsi aloom ke zariye koi duniya fatah nahi karsaktha agar aisa hota to duniya par جادوگروں aur پیراسائکلوجی ke mahireen ka raaj hota. nafsi aloom ke zariye koi insaan ko janwar aur janwar ko kisi aur shakal mein tabdeel nahi karsaktha warna jadugar apne dushmanon ko nah jane kya bnachke hotay. un ke zariye doulat ko utha kar aik jagah se doosri jagah nahi le ja sakta warna saaray kalay ilm ke maahir .


  • apne gahak talaash karne ki bajaye yahi kaam kar rahay hotay aur aaj sab se ziyada maldaar hotay. un aloom ke zariye maday ki hit nahi badli ja sakti warna duniya ki saari matti sona hochuki hoti aur karen ya deegar cheeze science daan nahi jadugar bnarhe hotay. jadu aur sehar ki محدودیت ko isi terhan common sense aur mushahiday ki bunyaad par check kya ja sakta hai .

sehar jado ya nafsi aloom ka tareeqa waardaat kya hai ?


nafsi aloom do ya teen tareeqon se kaam karte hain lekin sab ka assar insaan ki nafsiat par parta hai. aik tareeqa mokal ke zariye amal mein aata hai. is mein hamzaad ya jaanat ko apna tabay ya dost bana kar kaam kyajata aur un se apna kaam karaya jata hai. yeh jaanat logon ki nafsiat par hamla karte, inhen darate, دھکماتے, mukhtalif roop mein atay, inhen tally pthi ki zariye –apne shaytani khayalat se pareshan karte hain taakay –apne wakeel ke mazmoom maqasid poora kar saken. un ko Albata yeh ikhtiyar nahi hota ke kisi ki jaan le len. agar aisa hota to shetan sab se pehlay Allah ke naik bundon aur داعیوں ko halaak kardaita. un shareer jaanat ka assar ziyada tar kamzor nafsiat rakhnay walay logon par hota hai jabkay mazboot nafsiat walay log is se mehfooz rehtay hain. shetan ya jaanat kisi ko nafsiati tor par mayoos karkay khudkushi par to majboor karsaktha hai lekin barah e raast qatal karne ki taaqat is mein nahi .

jadu ka dosra tareeqa kuch ghaib ki khabrain maloom karna hota hai. quran ke mutabiq is kaa yak tareeqa to yeh hai ke jab milaye aala se ehkamaat ka nuzool hota aur oopar ke firshton se yeh baat neechay zameen ke firshton ko batayi jarahi hoti hai jo kuch shareer jaanat yeh baatein sun letay hain. go k inhen maar kar bhgadya jata hai lekin woh kuch baatein ultay seedhay tareeqay se sun kar –apne wakeelon ko btadite hain jin mein woh das jhooti baatein mila kar baat bayan kardaita hai .

aik maahir ke mutabiq is ka dosra tareeqa kisi shakhs ki nafsiat ko pherna hota hai. tally pithi ke zariye shayateen insaan ki mojooda soch ko parh satke hain. yani aik insaan is waqt kya soch raha hai is ko shayateen parh kar .

apne wakeelon ko btaskte hain Albata inhen insaan ki maazi ki soch ko jan-nay ka ikhtiyar is waqt tak nahi hota jab tak ke woh insaan un socho n ko khayalat mein nahi lata. lekin yeh ilm bhi bohat adhoora hota hai kyunkay aik insaan ki kuch waqt ki soch se poooray muamlay ka andaza lagana mushkil hai.

Shaytan kala jadu aur kala ilm kia ha

 kala jadu aur shaytan ki haqeeqat:

kala jadu bhi aik ilm hai, jis mein shaytani quwatoon ko apne qaboo mein kar ke' –apne najaaiz kamon ke liye istemaal kya jata hai. kalay jadu ka jaanat se koy talluq nahi hai, kuch log samajte hain ke kalay jadu ka matlab jaanat ko qaboo karna hai, jaisay kuch ganday insaan kala jadu karte hain, aisay hi jaanat bhi is baat ki salahiyat haasil kar lete hain .

kalay jadu ki ibtida do firshton ne ki' jo zameen par is ilm ko le kar utre, yeh aik azmaish thi.



 bhatkay hue log is ilm ko haasil karne ke liye israar karne lagey jabkay naik pakbaaz log' is ilm se daur rahay .
hamari kaayenaat mein bohat si bulayen hain' jin ko insani aankh se dekhna mumkin nahi' magar yeh apna wujood rakhti hain .

  • kalay jadu par taqreeban har mazhab ke log yaqeen rakhtay hain, christan, yahodi, budh mat, gharz har mazhab ke kuch log is purasrar ilm se waaqif hain .

  • islam mein' bhi is kalay ilm ke baray mein tafseelaat mil jati hain, aur aisi masnoon duayen mil jati hain jo is se hifazat ka zareya banti hain, quran ki aakhri do ayaat kalay jadu ke khilaaf mosar hathyaar hain .

  • baat karne ka maqsad yeh hai ke bohat se jaali paiir' jo ke bi ae karkay kalay ilm ki kaat bhi seekh letay hain, khud ko professor bhi kehlate hain, apna talluq bangal se bhi jorhte hain, unhon ne logon ki nafsiat se khelna shuru kardiya hai .

  • aurtain' ghar ke muashi halaat ki wajah se ya shohar ki be biwian ko kalay jadu ka assar samajte hue un jaali peeron ke darwazay tak ja pahunchti hain, jahan un ki izzat un jaali peeron ke reham wakaram par hoti hai .

quran ki aakhri do suraten agar koy poooray yaqeen ke sath' Allah rab ulizzat ke dheyaan ke sath parhta hai to is par kalay jadu ke asraat khatam ho jatay hain, usay kahin jane ki zaroorat nahi hai .


kala jadu kya hai? aur kya yeh islam mein jaaiz hai ya nahi ?


: jawab ~Types of kala jadu

jadu ya kalay jadu ka mauzo –apne andar kaafi ziyada Tawalat liye hue hai. kalay jadu ko samajhney ke liye hamein kuch peechay jana ho ga. hamaray haan aam tor par amliyaat ke hawalay se do eslehaath murawej hain .

1.awwal : noori

2.doum : kala


kala ilm hi darasal jadu ya sirf jadu ya shaytani ilm ya hndon ya esaion ke naam se bhi murawej hai. un aloom ki yeh tashreeh mukammal durustagi ki haamil nahi hai. urdu ki terhan english mein bhi jadu ke hawalay se bhi do eslehaath murawej hain .
awwal : white magic ( safaid / noori ilm ) white magic
doum : black magic ( kala jadu ) black magic.

agar hum umomi hawalay se noori ya kalay ilm ki tareef karen to yeh kaha ja sakta hai ke kisi bhi mazhab ke paiir o car noori ilm ya white magic uss Rohani ilm ko kehte hain.

jo un ke mazhab ya aqeday ke mutabiq durust ho aur murawaja mazhabi talemaat ke bar aks yaksi bhi tor paran ki nifi karti hui baat nah ho to aisa Rohani ilm uss mazhab ke maan-ne walay ke nazdeek noori ya white magic kehlaye ga. 

isi terhan woh Rohani ilm jo aisay usool o qawaid ya aamaal par mabni ho jo murawaja mazhab aur uss ki talemaat ke barkhilaf ya takrao ke haamil hon to woh ilm kala ilm ya black magic kehlaye ga .


kala jadu sifli aur kala ilm amliyat kia han?


darasal kala ilm ya black magic mein jo alfaaz ( kala ) istemaal sun-hwa hai woh andheray aur tareqi ka numainda hai. yani tareqi ko manfi' nhs aur bura khayaal karte hue manfi jadu ko is se mansoob kar diya gaya hai halaank tareqi  khud nah to nhs hain nah buray. raat aur din o tareqi aur Ujala yeh sab Allah taala ki takhleeq hain aur kyun ke fi al-nafs buray ho saktay hain. Rohani hawalay se dekhen to artkaz tawajah o muraqba aur tafakar ke liye raat kohi bethnay ko tarjeeh di jati hai. 

aur agar mazhab islam ko dekhen to khusoosi ibadat yani t_hjd ke liye raat ka taayun khud Allah taala ne quran hakeem mein kya hai. matlab yeh ke hum andher se jo kalay ilm ko tabeer karte hain yeh bhi ghalat hai. koi bhi ilm ho zaati hesiyat ke sath sath is ka haqeeqi kirdaar is ke tareeqa istemaal hi se zahir hota hai.

  •  so kalay ilm ko haqeeqi ma-ani mein samajhney ke liye is ke naam mein tabdeeli ki bhi zaroorat hai. yani kalay ilm ki istilaah ki bajaye is ka naam manfi ilm ya nuqsaan pohanchanay wala ilm hona chahiye. 

  • darasal kala ilm sirf woh nahi hai jis mein shetan ya jin bhoot ya kisi devi' daiwata waghera se madad li jaye balkay har woh amal jo manfi maqasid ke liye ya kisi ko kisi bhi terhan ki takleef pohanchanay ya nuqsaan pohanchanay .

  •  uss ke jaaiz haq mein mahroom karne ke liye kya jaye darasal kalay ilm ke ihata car mein aata hai yani haqeeqat yeh hai ke har woh amal jis ke peechay badniyati karfrma ho woh apni asal mein noori ilm ya white magic kehlanay ki bajaye kala ilm ya black magic kehlaye ga .


Kala ilm aur kala jadoo amliyat~roohani amal


yani aisay aamaal jo apni asal mein khilaaf mazhab hon aur un mein ghair Allah ' shetan kisi insaan ya kisi devi ya daiwata se madad mangi gayi ho ya ussay hi kaam honay ki wajah qarar diya gaya ho kalay ilm mein atay hain. 

balkay woh tamam aamaal bhi jin mein khilaaf Shariat kamon ke liye Rohani aamaal tayyar kiye jayen woh bhi kalay ilm mein hi atay hain. kyunkay jis kaam ki mazhab ya Shariat ijazat nah day uss ka karna durust nah ho ga aur jo kaam durust nahi zahir hai woh ghalat hai aur jo ghalat hai woh noor ya roshni nahi ho sakta .

Jadu aur devi deota ~ kala ilm kase hota ha?

jahan tak aap ke is sawal ka talluq hai ke kya kala ilm jaaiz hai yani usay karna chahiye ke nahi. hamaray yahan murawaja kala ilm karne walay hindon ki devi aur deotaon ke naam ke Chalay aur wazifay karte hain jo sharean durust nahi. isi terhan isaai Amel kehlanay walay bhi ghair Allah aur shaytani aamaal ke hi almbrdar hain .

yahan aik dilchasp baat aap ki maloomat mein izafay ke liye tehreer karta chaloon ke yahan jo Amel isaai ilm karte hain aur –apne aap ko bohat bara isaai Amel kehte hain un mein se shayad hi koi isaai ho un ki aik barri tadaad musalman hai sirf isaai ka lafz istemaal kar ke yeh doosron ke mazhab ko bhi badnaam karte hain.To is baab me kala jadu kala ilm aur sifli amliyat ka baab mukamal hoa.

kala jadu amliyat me hufoor ki zakat

 kala jadu amliyat me huroof ki zakat imheait


amliyaat ki duniya hamesha se nihayat paicheeda, dushwaar aur pur asraar rahi hai. un sab mushkilaat ke bawajood har insaan ke dil mein yeh khwahish chhupi rehti hai ke is ke paas koi aisi qowat ho jo is ke masail ko hal kar diya kere. isi ke sath sath aisay logon ki bhi kami nahi jo doosron par apna tasallut jamanay ya mehez apni taskeen ke liye aisi quwatoon ki khoj mein rehtay hain jo un ke un maqasid ko poora kar sakay. 

qadeem dio malayi kahaaniyon aur filmon mein aksar aik chhari dikhayi jati hai jis ke ghumanay se insaan ki har khwahish poori ho jati hai. lekin yeh baatein sirf kahaaniyon aur filmon tak hi durust hain. haqeeqat mein amliyaat ki duniya bohat allag hai .




kisi amal mein taseer peda karne ke liye is ki Rohani quwatoon par tasarruf laazmi hai. jab tak aap ke paas Rohani tasarruf nahi aap ke amal ka assar zahir hona aik moujza hi ho sakta hai. 

deegar aloom ki terhan amliyaat mein bohat saaray qawaid o zawabit hain jin par amal kiye bana koi bhi amal tayyar karna aik be sood koshish ke siwa aur kuch nahi. amliyaat ki duniya mein kamyabi ke jo usool waza kiye gaye un mein har harf, aayat, ism ellahi aur nuqoosh waghera ki zkat laazmi qarar di gayi hai. zkat ka bunyadi usool yeh hai ke kisi bhi harf, aayat ya ism ellahi ko aap ایکھ laakh pachees hazaar martaba is ki sharait ke sath parheen to aap sirf is aik harf, aayat ya ism ellahi ki Rohani quwatoon par tasarruf haasil kar len ge .

 kaala jaduu amliyat ke quwaid


yahan hum ikhtisaar ke sath amliyaat mein zkat ka mafhuum paish kar rahay hain. amliyati qawaid ke mutabiq har harf, aayat aur ism ellahi par aik farishta mamoor hai. is farishta ke matehat kayi aur farishtay hotay hain. un firshton ka kaam un huroof ki taseer ko zahir karna hai. 

is ki misaal yeh hai ke jab kisi malik mein barish nah ho rahi ho to aksar log barish honay ke liye aik makhsoos namaz ada karte hain. islami talemaat mein barish ke liye yeh namaz makhsoos ki gayi hai. is namaz ka maqsad barish par mamoor firshton ko aik khaas andaaz mein pukarna hota hai ke woh ayen aur is ilaqa mein barish barsaaen. baalfaz deegar hum is namaz ki Rohani quwatoon ko maqsad ke husool ke liye pukarte hain un se madad talabb karte hain. firshton ke matehat jo quwaten di gayi hain un mein aik qowat ka naam mokal hai .



  • yeh insani fitrat hai ke woh jis insaan se roz mulaqaat karta hai is se ashanie ke baad dosti ya koi aur mazboot rishta qaim ho jata hai. yeh roz ki mulaqaat is ibtidayi ashanie ko mazboot se mazboot silsiloon mein bandhay chali jati hai. amliyaat mein zkat ka bhi yahi maqsad hai. jab hum aik harf ya ism ellahi ko makhsoos tareeqa se baar baar dohratay hain to is ka maqsad is harf ya ism پرمامور farishta ya deegar quwatoon se gehra talluq qaim karna hai. 

  • jab do logon mein mazboot talluq qaim ho jata hai to woh aik dosray ki zaroriat ka khayaal rakhtay hain. is terhan jab aap kisi harf, ism aur aayat ki zkat ada kar letay hain to aap ka un se mutaliqa farishta ya mokal se aik aisa rishta jarr jata hai aur phir jab aap is harf, ism ya aayat ko kisi naqsh ya vird mein laatay hain to woh farishta aur mokal un ki kalie taseer ko zahir kar deta hai aur tayyar kardah naqsh ya vird –apne maqsad ko haasil kar laita hai .




amliyaat ke qawaneen ke mutabiq kisi bhi aayat aur ism ellahi ki zkat ka chalees din mein ایکھ laakh pachees hazaar martaba vird karna laazmi hai. isi terhan agar aap kisi harf ki zkat ada karna chahtay hain to is harf ko 28 dinon tak rozana chaar hazaar chaar so chawalees baar vird karna lazim hai. misaal ke tor par agar aap harf ”الف” ki zkat ada karna chahtay hain to is ke liye un kalmaat ko rozana 4, 444 baar vird karna ho ga :

amliyat aur hurrof se mokal banane ka tareeqa
 


اجب ya Israfeel bahaq ya alif

jab aap 28 din tak rozana aik hi jagah, aik hi nashist aur aik waqt par yeh kalmaat ada kar len to phir harf alif ki Rohani quwatoon ko –apne maqsad ke husool ke liye istemaal kar saken ge goya aap harf alif ke Amel ho jayen ge .


  • mojooda daur mein har insaan waqt ki qillat ka shikaar hai. rizaq ki bhaag daud mein subah kab raat mein badal gayi chand lamhoon ka khail mehsoos hota hai. yahan yeh sawal peda hota hai ke jab waqt ki qillat hai to phir insaan kala jadu amliyat zkat kaisay ada kere. mulazmat, kaarobar ke sath gharelo zindagi se itna waqt nahi mil paata ke insaan rozana 3 se 4 ghantay mehez aik harf ki zkat ke liye waqf kar day .




  • insani zindagi ke unhi masail ko mad e nazar rakhtay hue amliyaat ke usaatzaa ne zkat ada karne ke kayi aasaan tareeqay معتارف kurwaye. un tareeqon mein nauroze ke din zkat ka tareeqa bohat mo-asar tasleem kya jata hai. jab aap kisi harf, aayat ya ism ellahi ki zkat nauroze ke din ada karen ge aur poooray aik saal tak yani aglay saal nauroze anay tak aap is ki Rohani quwatoon ko istemaal karne ke mukhtaar hon ge. is zkat ko zkat asghar kehte hain. aglay saal aap ko phir is ki zkat phir se ada karna ho gi .




zkat mein waqt ki qillat ke baais aksar aik hi waqt mein aik hi harf, aayat ya ism ki zkat ada ki jati hai lekin hum jo zkat ka tareeqa bayan kar rahay hain is ke zariye aap aik se zayed zkat bhi ada kar satke hain. is tareeqa car par zkat ada karne se aap 28 aur 40 dinon ki diqat se azad ho jayen ge. yeh zkat –apne andar wohi assar rakhti hai jo 28 ya 40 dinon wali zkat rakhti hai .

 Amliyat ki zakat ism e elahi


is zkat ka ada karne ka tareeqa yeh hai ke aap jis bhi ism ellahi ya aayat qurani ki zkat ada karna chahtay hain is adaad pehlay abjd qamri se len. phir isi aayat ya ism ke adaad abjd shamsi se le kar allag allag likh len. jis aayat ya ism ki zkat dena chahtay hain is ko ملفوظی shakal mein likh kar abjd qamri aur abjd shamsi se adaad haasil karen. apna naam معہ walida ke adaad bhi isi tareeq se haasil karen .



hamaray paas kal aath qisam ke adaad hon ge .
1. ism ellahi ya aayat ke adaad qamri
2. ism ellahi ya aayat ke adaad qamri
3. ism ellahi ya aayat ke adaad shamsi
4. ism ellahi ya aayat ke adaad shamsi
5. aap ka naam معہ walida ke adaad qamri
6. aap ka naam معہ walida adaad qamri
7. aap ka naam معہ walida ke adaad shamsi
8. aap ka naam معہ walida ke adaad shamsi
 



ab abjd qamri ke adaad se huroof haasil karen aur un ke sath aayil ka izafah karen. is ke baad abjd qamri malfoozi ke adaad ke sath haslh huroof ke sath bhi aayil lagayen .



dosray juz mein abjd shamsi ke adaad se huroof banayen aur aakhir mein lafz yosh ka izafah karen. phir abjd  shamsi ke huroof le kar un mein yosh ko likhain .



abjd qamri se haslh adaad se aik masalas aabi par karen aur adaad abjd shamsi se aik masalas aatshi tayyar karen .



apne naam aur walida se haslh qamri adaad se harf bana kar kalma aayil ka izafah karen. phir naam ke malfoze qamri adaad se bhi huroof bana kar aayil ka izafah karen. is ke baad naam aur walida ke adaad shamsi ke huroof banayen aur aakhir mein kalma yosh ka izafah kar dein. isi terhan naam aur  walida ke adaad shamsi malfoze ke huroof ke aakhir mein kalma yosh laga den .



is ke baad –apne naam معہ walida ke adaad se aik masalas aabi banayen aur adaad shamsi se masalas baadi. is terhan charon anasir ka aik aik masalas naqsh aap ke paas mojood hai. yeh tamam nuqoosh abhi aap kisi kaghaz par niilii siyahi se bana kar rakh len. asal nuqoosh aap tehweel aftaab ke waqt banayen ge jo ke zafran aur arq ghulaab ki roshnaye se banin ge .


nauroze se aik ya do din pehlay bazaar se aik parindah khareedain. agar safaid kabootarr mil jaye to bohat aala hai. parindah letay waqt is baat ka khayaal rakhen ke woh parwaaz kar sakta ho is ke par katay hue nah hon. tehweel aftaab se qabal ghusal kar ke pak saaf jagah par tanhai mein baith jayen. douran amal aap qibla ki taraf mun kar ke bathain. ain tehweel ke waqt zafran aur arq ghulaab se tayyar kardah roshnaye se aap charon masalas ke nuqoosh par karen .



ab isi jagah par kisi bhi meethi cheez par niaz den aur usay nawasa rasool salle Allah alaihi o aala wasallam hazrat imam Jaffer Sadiq alaihi salam ko Hadia paish karen aur sath Allah taala ke huzoor yeh dua karen ke ae Allah meri yeh zkat hazrat imam Jaffer Sadiq alaihi salam ke sadqa mein qubool farma .



masalas aabi ko aattay mein lapait kar rawan pani mein baha den. khaki naqsh ko zameen mein daba den. baadi naqsh ko aik dorie se parinday  ke gilaay mein bandh kar usay ura den jabkay aatshi naqsh ko –apne gilaay ya dayen baazu mein bandh len .



nauroze ke aglay din se aap ne jis bhi ism ellahi ya aayat ki zkat di hai is ko rozana ikees din tak aik so aik baar vird karen. awwal o aakhir gayarah baar duroood lazim hai. ikees din ke baad aap ki zkat mukammal ho jaye gi. aglay saal nauroze ke din phir is zkat ki tajdeed kar len .Is baab me kala jadu amliyat ke baab per bhes mukamal ker di gai ha.

ism e azam ka tarika

 ism e azam ka tarika | Ism e Zaat ALLAH Ka Amal :


Mery mutabiq ye amal QURAN E PAAK ka sab sy ziada taqatwar aur afzal tareen amal hai aur me aap ko ism e azam ka tariqa  jis k muqably mai koi aura mal nahin hai. Ye amal ism zati ALLAH’O aur ye ism zaati aatishi isam hai aur is baat sy ye zahir ho jata hai k yaqeeni tor par ye ism jalaali ha aur is k asaraat bi nihayat sakht aur garam qisam k hain. Is amal ko nihayat soch samjh kar shuru karna chahiye.



Tarkiqa e Amal ism e azam:


Is amal ko naye chaand ki tareekh aik ta chodah 1 – 14 k jumerat ko baroz jumeraat namaz e isha k baad Karen. Tareqa e kaar ye hai k kisi baray safaid rang k kaghaz par ism zaati ALLAH’O kisi moti qalam k zariye nihayat he khoobsoorat aur dilkash andaaz mai sunehri rang mai likhen.

  • ya likhwa len. Is kaam k liye ba wazu hona laazmi hai. Ism Mubarak jab likh liya jaye to tayar ho jany ki surat mai is ism Mubarak ko kam az kam aik foot ki doori par khana e kaaba ki taraf rukh kar k dewaar par laga diya jaye. Kamray mai khushboo k liye bohat sari agar battiyan bhi jala den. Is amal ko karny k liye safaid rang ka libaas pehnen aur safayi ka ehtamam karty hue libaas par itr bhi laga len.

  • Jo talib e ilm is aml ko karny k khwahish mand hain wo is amal ko apna pura tasawur o khayal aur irada pukhta karty hue is ism Mubarak ko nihayat he ghor k sath sath shoq aur lagan k sath tanhayi k alam mai dekhen aur mushahida Karen. Is ism Mubarak ko parhny ka taeeqa kuch is tarha hai . jab ani saans ko naak sy andar ki taraf ly kar jaen gy to is doran ap dil mai sirf ALLAH parhen gy aur jab saans munh k zariye sy bahar ki taraf nikalen gy to us waqt HOO kahen gy.

  •  Is he tareeqa e kaar par chalty hue ye ism mubrak geyarah so 1100 martaba parhen aur khayal is bat ka rahy k ye ism Mubarak sirf dil mai he parhna hai. Is amal ko karny k liye shuru aur ikhtitaam par iktalees iktalees 41 baar durood shareef ka wird laazmi Karen.


Amal ism e azam ka tariqa puura mukammal ho jany ki soorat mai ALLAH sy dua maangen. Ye bhi dhyan rahy k doran e amal ap ki nazren musalsal sirf ism e Mubarak par rahen aur sara dhyan bhi usi ar ho. Yahan wahan dekhna bilkul munaasib nahi ho ga.

 Aesa karny ki soorat mai amal k asar mai kami paida ho sakti hai. Ilaawa azeen aesa karny ki soorat mai amal mai nakaami bhi ho sakti hai. Amal ko parhty hue nihayat he dhyan rkhna chahiye aur ahtiyaat baratna bhi zaroori hai. Is amal ko har roz bila naagha Karen aur is ko har roz karny ki aadat daal len. Ap is amal ko jb har roz kart rahen gy to aap ko rohaani bulandiyan haasil hony lagen gi aur is k sath sath rohaani mushahidaat k bhi haamil ho jaen gy. Amal k doran amal karny waly par kayi sary rohaani asraat bhi barhty jaen gy aur dili sukoon  bhi hasil ho jaye ga.

Note : is baat ka bohat khaas khayal rkhna zaroori hai k amal k doran har raaz ko dil mai daba k rakhna hai aur kisi sy bhi us ka tazkira nahin karna chahy wo raaz zahiri ho baatni ho ya rohaani ho. Kisi bhi baat ko kisi aur shakhs k samny na kren na he kisi sy us sab k baaray mai tazkira Karen. Han ye hai k har baa tap apny rohani ustaad ya murshad k saath kar sakty hain.

Sharaayit :

Is amal ko karny k liye chand sharaait ka khayal rakhna nihayat laazmi hai aur wo shaarayit mandirja zail hain :


1-   Namaz ki paanch 5 waqt paabandi har roz ki jaye.


2-   Safaayi ka khaas khayal rkha jaye aur har waqt safayi rakhen.


3-   Amal k beech mai neend kam sy kam len.


4-   Bolna kam Karen sirf zarorat ki baat Karen.


5-   Khaana peena sirf hasb e zaroorat rakhen.


6-   Faraghat k waqt mai subha sham rat job hi waqt ho durood shareef ka wird Karen.


7-   Nazar , zaaban , ghusssa aur haath paon qaabu mai rakhty hue kisi doosry musalman ko is sab sy nuqsaan na pohnchaen.

Ism e azam ke liye zaroore hadiyat


Ye aik amal ap ko saari umar faida pohnchata rahy ga is k baad kisi aura mal ko akarny ki zaroorat nahin paish aye gi. Kisi bhi maqsad k liye is amal ko kiya jaye ga wo jaiz hona zaroori hai. 

  • Ism e azam ka triqa likh kar mandirja zail mai sail ka ism darj karny k baad aur us ka kaam ya maqsad darj karny k baad us ka aik taweez bana kar matloob ko dy diya jaye to ALLAH ki marzi sy us ka maqsad zaroor poora ho jaye ga. Ap ki duaen itni  pir asar aur qubooliyat k darjy ko pohnch jayen gi k ap jab bhi kisi ko dua den gy to us ko bohat faida pohnchy ga.


  • Is s yap k alfaaz mai itni taseer paidho jaye gi k agar ap kisi k liye bhi bad dua kahen gy to us ki zindsgi barbad ho jaye gi . agar ap kisi bhi aesy amal ya baat ka taswur Karen gy paanch mint 5 tak to us ko amli jaama mil jaye ga aur us ka mukammal hal bhi samny aa jaye ga. 


Is amal kit seer itni ziada hai aur ye itna taqatwar hai k is ki waja sy insane jo chahy ussy sirf sochy ga aur ho jaye ga jaahan jana chahy jo chahy wo sirf sochny  ki daer ho gi aur ho jaye ga.

Is mujrab amal ki madad sy taskheer e khalaq bhi paaya ja sakta hai. Ye amal is qadar qabil e zikr aur tareef ha k agar koi is kam k lye apni sari hayat sarf kar dy to wo bhi bohat kam ho gi. Is k liye zehn mai sirf jaaiz kam aur maqsad rakhan chahiye jo chahen gy sirf  sochny sy he ho jaye ga.

Note : is amal ism e azam ka triqa ko job hi karay us sy aik guzzarish hai k wo hamesha mery aur mery murshid pak k liye zaroor dua kary.

Dhaya ka kala jadu amal surah lahab wala

Dhaya kala jadu amliyat:


dhaya ka kala jadu amal hai lekin sakht tareen kala jadu se hai is amal se hub, dab, bughz har terhan ka kaam liya ja sakta hai is amal mein" surah لھب" ko makoos andaaz mein aik khaas tarteeb se allo ke khoon se likha jata hai aur qalam bhi ullo ke khoon se tayyar kya jata hai.

Is amal ko quran ki surah nah samjha jaye balkay ابولھب par azaab samajh kar likha jaye is surah mein khaas baat kahin bhi allah ka naam ya mhmmd ka naam astmaal nahi hota baqi apna naam astmaal karte waqt Adad astmaal kar satke hain duniya ka har sakht se sakht kaam minton mein hota hai.

  • agar koi kaam aisa ho jis mein aap har amal aazma chuke hon magar kaam nah ho paaya ho to wahan bhi yeh amal woh kaam minton mein kar ke dukhaay ga ab aap is amal ki taaqat ka andaza khud hi laga len koi amal ya Amel is amal ke agay thehr nahi sakta jo is amal ke agay aaye ga tabah o barbaad ho jaye ga magar amal apna assar zaroor dukhaay ga

tareeqa  amal dhaya kala jadu:


teen martaba teen warqa par likhain aik ko wazan ke neechay aik ko sun-hwa mein aik ko aap ne rastay se pathar ( 7 ) Adad len aur subah o shaam ( 7 + 7 ) martaba" سورہٴ لھب" parheen aur is pathar se is taweez ko marain zair o zabar quran se dekh kar mkmml karen yeh amal arhhayi din mein kaam karta hai

note : aik baat hamesha yaad rkhyie ga ke amal safli ho ya noorani kamyabi tab hi mumkin ho paye gi jab aap ki" Rohani quwaten" mkmml tor par bedaar hon aur baar baar amal mein nakami ki barri wajah yahi banti hai aksar hum amal ki rajat ya bandish ka shikaar hotay hain jab amal nakaam ho jaye to amal aur amal ke dainay walay ko bura bhala kehna shuru kar dete hain.

apni khaami ya kamzoree ko nahi mantay nah is ke daur karne ki koshes karte hain jab insaan kisi shai par mkmml yaqeen kar laita hai dil mutmaen ho jata hai to yaqeenan is shai ke zariye se faida haasil kar laita hai jabkay naffa o nuqsaan rub-ul-izat ke hath me ha.

kala jadu sifli ilm kala jadu amliyat per mukamal report


Sifili kala ilm me khawateen ke baloon ka istimal


malik ke mukhtalif ilaqon mein khawateen ke baal safli amal karne walay aamlon ko farokht honay ka inkishaaf sun-hwa hai. pichlle dinon mujhe Aziz o Iqareb ke zariye yeh maloom sun-hwa ke mere aabadi ilaqay mein aik aisa giroh mutharrak hai jo khawateen ke sir ke baal intehai mehangay damon khareed raha hai jabkay kayi deegar logon ne is gang se wabasta afraad ko kachray ke dheron se aisay baal ikathay karte hue bhi dekha hai jo khawateen korray ki Nazar kar deti hain. 

yeh log is juwaz ki bunyaad par sir ke baal kharedtay hain ke yeh aaza ki pyondkari mein istemaal hotay hain lekin chand roz qabal malik ke aik maqbool akhbar ne is baray mein jo hoshrba inkishaaf kya hai is ke mutabiq sir mein kanghi karte hue khawateen ke jo baal toot jatay hain, un ko kala jadu karne walay Amel –apne karindon ke zariye kharedtay hain kyunkay be auladi, gharelo nachaki, mohabbat mein nakami, karobari khasaray ke toar aur doosron ko nuqsaan pohanchanay ki gharz se khawateen ke balon par kala jadu kya jata hai. is terhan beauty parlor aur kbarhyon ke zariye balon ki khareed o farokht aik munafe bakhash kaarobar ban gaya hai .


kala jadu ka qadeem fun aur jadogery : Khoofnaq qabrestan


jadu waqeat ko ghair fitri tor par zahuur Pazeer laane ka aik fun hai jabkay kala jadu aik aisa safli amal hai jo arwah khabeesa ya shayateen ki isteanat aur najaaiz tareeqay se kisi ko nuqsaan pohanchanay ke liye istemaal kya jaye. sehar barhaq hai aur is ke ajeeb o ghareeb asraat sehar zada shakhs mein zahir hotay hain. 

  • kalay jadu se mutasirah shakhs shadeed tohmat mein ghar jata hai, baaz sooraton mein woh sakht bemaar rehta hai aur usay ilaaj mualjay se bhi koi Shifa nahi hoti Albata is ka Rohani ilaaj karana durust amal hai. aamlon ko kalay ilm ke liye baaz ashya aasani se dastyab ho jati hain jaisay kalay bakray ka sir, anday, bakray ki kaleji waghera lekin insani haddiyan.

  • khawateen ke aisay baal jo sir mein kanghi karne ke douran tootay hon aur mُrdon ke kafan ka tukda haasil karne ke liye aamlon ko kaafi tug o do karni padtee hai. khawateen ke baal kharidne ke liye jahan inn aamlon ke karnde beopari mojood hain wahein insani haddiyan aur kafan ka tukda haasil karne ke liye qabrustan ke  gorquno ki khidmaat haasil ki jati hain jo taaza dafan ki gayi laashon se insani haddiyan aur kafan ka tukda mun mangi qeemat par inn aamlon ke haath farokht karne ke dhanda mein mulawis ho jatay hain .

kala jadu ka balon aur nakhunoo ka istimal


aaj se chand baras qabal tak ghar ke boorhay buzurag khawateen ke sir ke balon aur katay hue nakhunon ko sareaam phenkna nahosat ki alamat samajte thay. is liye woh is baat ki sakhti se takeed karte ke balon aur nakhunon ko phainknay ki bajaye kisi munasib jagah par dafan kar dena chahiye. maazi mein buzurgon ki baatein kaafi assar rakhti theen yahan tak ke qasai bhi barri haddi se gosht saaf karkay usay phainknay se pehlay baghdad maar kar toar dete thay. 

  • jab inn se poocha jata ke aap haddi se gosht saaf karkay usay toar kar kyun pheink dete hain to jawab milta ke baap dada ki riwayat hai ke saabit haddi safli amal ( kala jadu ) karne walon ke kaam aati hai lekin mojooda daur mein inn baton par bilkul bhi dheyaan nahi diya jata.

  •  yahi wajah hai ke khawateen ki la parwahi ki wajah se unn ke sir ke baal kora cricket ke ڈھیروںپر pahonch kar aisay insaaniyat dushman logon ke haath lag jatay hain jo shetan ke chile kehlate hain. kitna afsoosnaak amar hai ke aik aurat ki la shaori ke baais jab yeh baal safli amal karne walon ke haath lagtay hain to woh inn balon ke zariye jadu karkay kitney masoom insanon ko aziat mein mubtala karte hon ge aur yaqeenan is ka assar unn khawateen par bhi parta hoga jin ke baal is shaytani kaam mein istemaal hotay hain .

kala jadu sikhna ka jawaz : pakistani kala jadu amil baba


deen islam mein jadu ko haraam qarar diya gaya hai aur usay seekhnay aur سیکھانے wala dono dozakhi hain kyunkay yeh bande ko Allah aur uss ke rasool sale Allah alaihi wa-alehe wasallam ke ehkaam se daur karta hai. jadu ki bunyaad chunkay gandagi hoti hai is liye usay seekhnay ke liye sab se pehlay apna imaan farokht karna parta hai phir har woh kaam karna parta hai jo bande ko gunah ki tarikeon mein gum kar day. is mein koi shuba nahi ke jadu barri haqeeqat hai lekin yeh insaan ka dushman hota hai. is ki kaat barri khatarnaak hoti hai Albata qurani talemaat ke zariye is ke assar ko zael kya ja sakta hai. 

kala jadoo ka ilaj quran pak se: surah falaq aur surah nas


jadu ki haqeeqat quran mein moose alaihi salam aur firaon ke waqea mein bhi mojood hai jabkay nabi aakhir uzzaman hazrat Mohammad mustafa sale Allah alaihi wa-alehe wasallam par bhi jadu sun-hwa aur is ka assar bhi zahir sun-hwa tha. bukhari ki riwayat ke aitbaar se rasool akram sale Allah alaihi wa-alehe wasallam jadu ki aala qisam ka shikaar hue. is waqt hazrat Jibraiel alaihi salam mozatain le kar haazir hue aur farmaya ke aik yahodi ne rasool akram sale Allah alaihi wa-alehe wasallam par jadu kya hai aur yeh jadu aik kunvey mein hai. aap sale Allah alaihi wasallam ne usay mangwaya, yeh aik kanghi ke  aur balon ke sath aik taant ke andar gayarah ghirhein pari hui theen aur mom ka aik patla tha jis mein soyyan chuboi hui theen. Jibraiel alaihi salam ke bitanay ke mutabiq aap sale Allah alaihi wa-alehe wasallam moztauin parhte jatay to girah khulti jati aur soi nikalti jati. mozatain ke ekhtataam tak saari ghirhein bhi khil gayeen aur soyyan bhi nikal gayeen aur آپۖ is terhan sahih ho gaye jaisay koi shakhs  jakarbandi se azad ho jaye .

girlfriend ko qabo karne ka kala jadu urdu mantra

jo shakhs aap ne mukammal tor par pyar kya hai woh chala gaya hai, lekin is ka matlab yeh hai ke mohabbat khatam ho gaya hai? duniya mein peda honay wali tawanai ki terhan, yeh gayab nahi hota. is se mohabbat hai ke tawanai ab bhi mojood hai aur jab pyar sach tha to, yeh mantar aap ki mohabbat ko theek karne aur usay rasta mein bahaal karne mein madad karsaktha hai .Ye kala jadoo mantra urdu ka buhat he powerful mantra ha.

  • is se koi farq nahi parta ke kya masail hosakti hai, aap pyar ke manfi asraat ko mutasir kiye baghair azadana assar ko mutasir kiye baghair mohabbat ko dobarah haasil kar satke hain. kya aap ko pesha warana kala jadu specialist ki zaroorat hai ?

  • Mehboob ko tabe karne ka amal jo balon per kia jata ha ik khoye hue aashiq ko wapas karne ke liye yeh aik siyah jadu control karne wala jadu hai. jadu mein samandari amal aik nafsiati tally phone ki terhan kaam karta hai. 

  • aap pani ki tehreek ke zareya aap ko aik sitra rasta mein .apne pyare se rabita kar rahay hain. pani mein, jadu mein, logon ke darmiyan nafsiati raabtey aur conection ki alamat hoti hai.

samndron ka istemaal aap ko aik klm ki terhan shakal dena chahiye kyunkay aap usay band karne ke liye ja rahay hain .

Ab aap ayesa karen ke apne mehboob ke sar ke baal hasil Karen aur pher is amal ko raat 12 baje shuru Karen aur ye love amal aap ne khule asman ke neache karna ha jhan koi saya na ho.Ab aap sandal ki agarbati jalain aur apne mehboob ki taweer samne rakh le.

1.surah feel ko rozana balon per 176 bar pherna ha.


2. aur akher me balon ko ek ghara de.


3.surah pharne ke baad kahe flan binte flan mere ishq me pagal o beqarar ho.


4.rozana balon ko ek ghara de.


أَلَمْ تَرَى كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيل الفيل 1). 
أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ الفيل 2). 
وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ الفيل 3). 
تَرْمِيهِمْ بِحِجَارَةٍ مِنْ سِجِّيلٍ الفيل 4). 
فَجَعَلَهُمْ كَعَصْفٍ مَأْكُولٍ الفيل 5). 

pher balon ko garam pani me daal de aur 5 min dosh de.
Is amal ko 11 se 21 din kare amal karne ke baad balon ko mehfooz  ker le aur kisi wazan ke neache daba de aap ka mehboob ka heart aur mind control tab tak rahe ga jab tak baal mehfoz rahen ge.Ye mantra kala jadu buhat zabardast ha aur azmoda ha.

kala jadoo sifli ilm aur shubdabazi per mukamal report

kala jadu tona kia ha?mukamal report

jaadoo toona aur taweez gunday hamaray muashray mein koi nai cheez nahi lekin aaj kal yeh maamla kuch ziyada hi zoroan par hai. jaadoo ka zikar quran pak mein bhi milta hai aur ahadees se bhi saabit hai. 



asal sawal yeh hai ke kya waqai shehar mein is paye ke jadugar, Amel ya safli gir mojood hain jo –apne amliyaat aur tantar mantar ke zor par nafrat ko mohabbat aur mohabbat ko nafrat mein badal dete hain? kaarobar ko bandh kar ensaan ko kori kori ka mohtaaj bana deta hain? talaqen dlwakr hanstay baste ghar ko ujaarr dete hain? talaon par mantar parh kar dimagh mqfl kar dete hain ?, khawateen ko shaytani amal ke zariye har jaaiz aur najaaiz kaam par raazi kar letay hain?

aur yeh ke safli amal ke baaz amliyaat mein waqai insani bhaint dena zurori hoti hai? jis ke naam par guzashta do teen mah ke arsa mein char amalnaq waqeat hue jis mein baap ne baityon aur betay ne baap ko halaak kar dala. 

zehan mein peda honay walay yahi sawalaat hamein jaadoo tone aur aamlon ki pur asraar aur herat angaiz duniya mein le gaye. Albata report ki tayari ke douran idraak sun-hwa ke is gorkh dhnde ko samajhney ke liye barson ka arsa chahiye. sab se bara masla safli aur kalay jaadoo ke haqeeqi aamlon se raabtey ka raha kyunkay kalay jaadoo ka koi bhi maahir ya safli gir khud ko zahir nahi karta Albata shobdy bazoo se sara shehar bhara para hai. 

hum –apne doston ke tavassut se kala aur safaid ilm karne, seekhnay aur is ki kaat ke mahron ke ilawa chand aisay afraad se bhi mulaqaat jo kisi nah kisi tor par jaadoo tone se wabsta rahay lehaza pehlay is bunyadi maloomat ka zikar karte chalein jo un afraad se haasil hui .

 
kitabi chalay aur mantar jantar


kalay jaadoo, safli amal ya Rohani chaloon ke hawalay se market mein senkron kitaaben dastyab hai. un mein se kayi so, daidh so sala qadeem bhi hain jinhein ree printing kar ke market mein laya gaya.

  •  Jaadoo tone ke amliyaat ke mutabiq un kitabon ki kam se kam qeemat 25 rupay aur ziyada se ziyada daidh se do so rupay taq hai taham aamlon aur safli garon ke mutabiq kitabon mein jo chalay aur amal bayan kiye jatay hain un mein koi aik aadh nuqta chore diya jata hai is liye yeh bekar saabit hotay hain jis terhan shair ke liye radeef qafia aur wazan ki zaroorat hoti hai bilkul aisay hi mantar bhi amuman bavzn hota hai. aik aadh lafz  hafz 

  • a agay peechay kar dainay se mantar jata rehta hai. aik Amel ke bakol, agar aisa mumkin hota to phir un kamon ke shoqeen afraad ki aksariyat 20, 25 rupay ki kitaab ke zariye Amel bani phir rahi hoti, sirf kitaab ki madad se kalay jaadoo ka amal kamyaab honay ki tareekh nahi millti.

  • amal ya chalay ke liye kisi Amel ya ustaad ki ijazat aur rahnumai zurori hoti hai kyunkay agar chalay ya amal mein koi kotahi ho jaye to ustaad sambhaal laita hai. baaz log kitabon mein parh kar chilla ya amal karne ki koshish karte hain is terhan nah sirf yeh apna qeemti waqt barbaad karte hain balkay un ko nuqsaan pounchanay ka khadsha bhi hota hai .


Har kala ilm, safli nahi


har kala ilm zurori nahi ke safli ho, safli amal ka maqsad insaaniyat ko siwaye nuqsaan pohanchanay ke aur kuch nahi hota. kalay ilm ke baaz amal aisay bhi hain jis mein Amel ko pak saaf rehna zurori hota hai. aur douran amal jhoot bolnay se le kar zina taq har buray feal se ijtinab baratna lazim hota hai. 

doosri janib safli sara sar shaytani amal hai aur is amal ke liye ghaleez aur napak rehna awleen hai. kala ilm seekhnay walay 1 shakhs ustaad faizu ka kehna tha." 

safli ke baaz amliyaat aisay bhi hain jis mein Amel ko 41؀ۭ din ke chalay mein roz sharaab piinaa aur zina karna laazmi hota hai aik marhala aisa aata hai ke usay apna fzlh khana aur pishaab piinaa parta hai. nai Karachi ka aik safli gir vhid bhi aisi hi pasti mein gir chuka hai. safli ke baaz 21 roza amal beeet al khala mein karne parte hain."

  •  ilawa azeen safli amliyaat mein amuman quran pak ki ayaat ko ulta parhna hota hai ( نعوذبالله ) jis se un ka mafhuum bhi bilkul ulat ho jata hai. Liaqat abad ke rehaishi Parvez jo –apne kapray ki dukaan ki" bandish" khulwane aur ghar walon par safli amal ke waar ke toar ke liye aamlon ke paas jata rehta hai aur isi maqsad ke liye kabhi Karachi mein –apne waqt ki saf awwal ke safli gir ray tan saaien ke paas bhi gaya tha."


  •  ratan saaien mukhtalif logon ko haiz ke khoon se taweez likh kar deta tha. yeh manzar kayi baar khud mein ne apni aankhon se dekha tha is ke ilawa is ke paas aisi aurton ka bhi Tanta bandha rehta tha jo shohar ko tabay karne ki khwahish mand theen. aisi khawateen se woh haiz ka kapra mangvata phir is par chand mantar parh kar hadaayat karta tha ke kisi waqt mauqa dekh kar is kapray ko pani mein ghol kar shohar ko pila dena, woh kuttay se ziyada tumhara wafadar ho jaye ga, jo karti phiro, koi rokkk toak nahi karega." 


  • maazi ke aik waqea ka zikar karte hue Parvez ka kehna tha." yeh un dinon ki baat hai jab mein kaafi pareshan rehta tha kyunkay mukhalfin ne kalay jaadoo ke zariye nai Karachi mein waqay meri kapray ki dukaan" bandh" rakhi thi kaarobar thap honay ki wajah se jahan muashi tangi thi wahein ghar ke baaz afraad bhi jaadoo ke zair assar bemaar rehtay they. mein ne kayi baar apni dukaan aur ghar ke nazdeek dabay putlaay aur taweez bar aamad kiye they, is ka zikar mein ne apne qareebi Aziz se kya to woh mujhe ranchore narayan poora mein rahaish Pazeer ratan saaien ke paas le gaya jo is waqt kalay jaadoo ka safli ka" taap" ka Amel tha aur mashhoor tha ke is ne kaali devi aur hnoman ko tabay kar rakha hai. 


kala jadoo aur dil kal amal


mujhe achi terhan yaad hai ke ratan saaien ne kuch parh kar chand longein, soyyan aur saindor mere hawalay kya aur kaha ke gaaye ka dil darmain se cheer kar is mein yeh tamam ashya rakhnay ke baad usay soi dhaagay se dobarah si kar dopehar baara bujey ke qareeb kisi veraney mein pheink aana. is se aisi kaat hogi ke tum par jaadoo karanay wala khud shikaar ho jayen ge. 

dosray din mein ne ratan saaien ki hadaayat ke mutabiq dil khareeda aur is mein mazkoorah ashya rakh kar nai Karachi number par Saba cinema ke nazdeek nadi ke kinare is dil ko pheink diya, achanak teen chaar khofnaak kutton ne mujhe ghair liya, mein ne apni zindagi mein is qader draoni shakal walay kuttay nahi dekhe they woh dil par lapaknay ki bajaye mujhe ghour rahay they aur sath hi sath bhonktay bhi ja rahay they mein barri mushkil se jaan bchakr ghar pouncha. 

aglay din ratan ko jaakar sara maajra sunaya to kehnay laga, bewaqoof mein ne bakri ka dil kaha tha tum gaaye ka le aeye shukar karo ke zindah bach kar aagaye. kher tumhe saindor aur longein dobarah parh kar deta hon, inhen bakri ke dil mein chhupa kar pheink aana taham mein is qader khaufzadah ho chuka tha ke mein ne haami to bhar li lekin ratan ki hadaayat par amal nahi kya .


Qatal ke waqiat kala jaadu se mutalq


ranchore lain ke rahaish safli gir ratan saaien ko kayi baras pehlay aik balouch ne qatal kar diya tha. is balouch kayi family ke taqreeban tamam afraad kisi namaloom bemari ka shikaar ho kar maray they, usay shak tha ke ratan saaien ne is ke mukhalfin se bhaari raqam le kar is ke ahal khanah par kala jaadoo aur safli karaya tha lehaza aik roz woh bahanay se ratan ko mewa Shah qabrustan le gaya aur golian maar kar halaak kar diya. 

is terhan apne zamane ka badnaam tareen safli gir apne injaam taq pouncha. kaha jata hai ke ratan ke naam ke baghair Karachi mein kalay jaadoo aur safli amal kayi tareekh mukammal nahi hoti aur jaadoo tone se wabsta shayad hi aisa koi fard ho jo is ke naam se waaqif nah ho. is ke aik shagird goga ke daaway ke mutabiq jo aaj kal syed Ejaaz Hussain ke paas Rohani ilm bhi seekhnay aa raha hai." ratan ke paas aik aisa bhi amal bhi tha jisay parh kar woh kaafi faaslay taq urr bhi laita tha. wallah aalam ba الصواب

 
shobdy bazoo aur jaadoo garon mein farq


safli aur kalay jaadoo ke haqeeqi aamlon aur shobdy bazoo mein wazeh farq hai. shehar bhar mein apni dukanain saza kar baithy aamlon kayi 99 feesad tadaad jaali hai jo mukhtalif shobdy dekhakar saada looh awam ko bewaqoof bana rahay hain مصلا chemical ke zariye baghair teeli ke aag laga dena.

srnj ke zariye lemoo ka ras nikal kar phir srnj ki madad se hi is mein surkh rang bhar kar lemoo mein khoon tpkta dikhaanaa waghera. is ke bar aks asal Amel aur haqeeqi safli gir –apne aap ko zahir nahi karte. is muamlay mein woh sakht raazdari brtte hain, aur hamesha –apne qabil aetmaad karindon ke zariye hi bharoosay ki partiyon se soda karte hain. 

woh kabhi kisi ajnabi ke samnay aitraaf nahi karte ke woh safli gir hain ya kalay aloom ke maahir, aksariyat aisay safli garon ki bhi hai jo khud ko bzahir Rohani Amel zahir karte hain lekin asal mein woh kalay jaadoo aur safli ka kaam kar rahay hain, is waqt lasbela ka, kaka, avrngi town maimaar Shah.

korngi sokwartr ke bangali parhe ka anwar, new Karachi ka Saeed aur Meer par khaas ka bhagat safli jadu aur kala jaadoo ke maahir ke tasawwur kiye jatay hain. yeh baat tey shuda hai ke safli gir ya Amel kitna hi naamwar ho –apne saaz o samaan aur hisaar ke baghair be dast wapa hota hai yahi wajah hai ke ratan jaissa Nami graami safli gir bhi aik aam shakhs ki golion ka nishana ban gaya tha .